How do I relate with others?
Can I love as Jesus did?
“The King
will reply, ‘Truly I tell you, whatever you did for one of the least of these
brothers and sisters of mine, you did for me.’ (Mt 25:40) I am inspired by
these words that we find in the Gospel according to Saint Matthew, which
reminds us that at the end of our lives we will be judged by how much we loved.
This love is not an ideology but a true expression in action.
Many times, we get carried away and simplify
things and justify our opinions on simplistic views that are not based on lived
experiences or our assimilation of them. This can be seen when we ignore
looking at situations and listening to the people who share with us. We tend to
become arrogant and cling to what we think, which is sometimes no more than a
partial view that we possess. Daniel Goleman in his two works on emotional and
social intelligence helps us understand that life really is not as simple as we
would like it to be and therefore in many ways he helps us understand the
complexity of the relationships both which one has with oneself and with others
and that in many ways that the two are strongly connected.
As he explains the connection between the
emotional and social aspects of our lives, he points to the fact that things
aren't exactly as simple as we'd like them to be. He focuses on the need to be
aware of our emotions and how they influence our social life. Our intelligence,
he points out, is not the most significant aspect of our life, but at the same
time he says that one cannot do without it while looking at the success one has
achieved. Our emotional awareness will help us in our social life and to excel
in this aspect of our growth. Each of us can become mature people and we need
to. Both the inter-personal and intra-personal relationships needs to be taken
care of. Just focusing on the intellectual aspect or just the IQ can be of no
real use if we wish to grow as human persons in relation with others.
Having understood the importance of emotions
and our social life, we must go on to understand how this is actualized.
Basically, we see three different ways of how we can relate to people, viz. I-It,
I-Thou and the Other. In an I-It relationship, the other person is always seen
as an object, so we could say that the relationship is basically utilitarian in
nature. Hence the person in relation is not really seen as a person but as an
object for use. Another path is given to us by Buber and Marcel, who talk about
the I-Thou relationship that requires us to insert our entire being when we
relate to the other person, so that the other is no longer seen as an object
but as a person, as one who deserves my attention and concern. They go on to
say that in an I-Thou relationship there is a foretaste of our relationship
with the Absolute Thou, which is God. However, we see Levinas taking this philosophy
to another level altogether. Therefore, according to Levinas, not only must the
other be treated as a person, but one's own ego must also be kept intact. One
can never know the Other. The Other is one's ethical responsibility and
therefore requires an even greater relationship. One question that always comes
to my mind here is: Can I really treat everyone as a ‘thou’ and not as ‘it’?
Probably the answer I would say is ‘no’. The fact is that many a times we
relate to people due to a certain need but we have to keep in mind that we must
not limit our relationship to just needs.
Thus, looking at the consequences of these
relationships, we cannot ignore some dangers, such as being narcissistic, machiavellian
or psychopathic. Eventually everyone can open up in this way, so we are called
to ongoing conversion. I am sure that none of us wishes in the sacred space of
our consciousness to want to become one of these and thus we need to always be
alert on how we relate with others. A good time to do this would be with our
daily examination of conscience.
Finally, I would like to end with pointing out
to a greater danger that we can find ourselves in. It is true that we can be
egoistic and selfish but we can also be this in a group set-up. This can be
seen when people of a certain type of mentality, group, nation or race go
against the other. The question we all need to ask ourselves is: Do I see
myself as a child of God and every human person I encounter as my brother or
sister. Am I capable of making this shift which the gospel calls me to? Thus, Am
I capable of loving myself and the people that God has put in my life? Can I
move beyond being just a social person to a person capable of true love as
Jesus taught us?
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